In the portion of Beha’alotcha we have a discussion about the Menorah, or the Candelabra. Moses does not understand how the Candelabra in the Holy Temple could be created in one piece, and needs special directions from God explaining how to make it. Moses spoke to God, saying, “God give me a vision”, and he was shown how to construct the Candelabra in one piece, rather than in sections.
"There must be a totality of connection."
Until the revelation of the Zohar, whenever this section of the Bible was read over the millennia, the challenge was always in understanding how to construct the Candelabra out of one piece. But the Zohar shows us the deeper significance of this section and what it can teach us about our own lives.
In questioning the construction of the Candelabra, Moses indicates the difficulty for us today to connect with the totality of the Lightforce of God in the physical world, which is limited. The difficulty of creating a Candelabra represents the difficulty in creating unity—unity between ourselves and God. This is what the Zohar tells us was the deeper significance of what God and Moses discussed.
The only thing that can sustain us in every aspect of our lives is the Lightforce of God, which means having a connection with the Flawless Universe. But because we are unfamiliar with it, chaos reigns supreme in every aspect of the physical world. There is not an aspect of physicality that does not experience chaos in some form—death, decay, and so on.
The physical world is fragmented. Take medicine, for example. It is difficult today to find a general practitioner; if you have something wrong with your arm, you go to an arm doctor, if you have something wrong with your finger, you go to a finger specialist. There is no longer a connection to the totality.
"Always remember your higher conscious-ness."
What the Zohar teaches us is that we must examine the body and connect to the whole. This is what holistic medicine is about—unifying and connecting the physical body with the Lightforce of God, which is already complete.
This week, the example of the Candelabra teaches us that there must be a totality of connection; it cannot be broken or segmented. This is a very deep lesson.
We can acquire this kind of knowledge from the Zohar and transform our consciousness. Before we can demand that we live in a totally Flawless Universe, we have to have unity within ourselves. We should work to remove that which creates division, not only within us but also towards others. The purpose is to not only create a unified system, but also to create a unified person. We have to strive to create that unity within ourselves, which creates unification between the realms of the Tree of Life and the Tree of Knowledge. This does not mean that we pay no attention to the physical. We are talking about a state of consciousness by which the physical world does not influence our decisions. Unfortunately, most of us succumb to the physical world.
We have the power in our consciousness to override and elevate ourselves. No matter how difficult the physical weighs upon us, we can still rise above. This is what we are trying to achieve.
Any time the challenges of the physical world become the deciding factor, we distance ourselves from the Flawless Universe. This week the story of the Menorah reminds those who permit the physical world to control them, how to be whole. The most important aspect of Beha’alotcha is to understand that if we have difficulties on the physical level, it is because our consciousness still permits the physical world to dominate us. As an example, if you are working in your business, do not permit your business to become your master; always remember your higher consciousness.
